This book focuses on tensions between Christians and Muslims in one part of the large area where the two religions meet: the Eastern Mediterranean and the Nile Valley. It addresses the questions: What does religion mean in people's daily lives? In what ways is it a component of ethnic identity?

The Routledge Handbook on Women in the Middle East provides an overview of the key historical, social, economic, political, religious, and cultural issues which have shaped the conditions and status of women in the region. The book is divided into eleven thematic sections, providing a comprehensive guide to understanding the current and historical contexts of women in the Middle East, each giving ground-breaking insights into various aspects of women's movements: The importance of historical context, including pre-Islamic through post-colonial histories The importance of politics and the state in understanding women in the ME Women's roles in political and social movements The impacts of the formal and informal economies and education on women of the region Women's spaces and the creation of publics and counterpublics The effects of war, displacement, and other forms of gendered violence Women, family, and the state Discourses and practices of religion Women and health practices Bodies and sexualities Women and sites of cultural production A unique overview of cutting-edge research in the key arenas of pre-Islamic to post-colonial histories, this Handbook will affect the way future generations of scholars engage with and add to the vast repository of socio-political studies of the Middle East. It will thus be of interest to researchers in gender studies, women's studies, pre-Islamic and post-colonial studies, feminist studies, and socio-political and socio-economic studies.

What does religion mean in people's daily lives? In what ways is it a component of ethnic identity? How do religious identities and structures relate to other social identities and structures and to political and economic institutions and behavior? How can Muslim-Christian relations be understood in the context of the emergence of the world capitalist system? These are some of the questions addressed by the authors of this volume. Their collective goal--growing out of a desire to understand the continuing war in Lebanon--is to study the circumstances under which religious differences become politically salient.

Arab American women have played an essential role in shaping their homes, their communities, and their country for centuries. Their contributions, often marginalized academically and culturally, are receiving long- overdue attention with the emerging interdisciplinary field of Arab American women's studies. The collected essays in this volume capture the history and significance of Arab American women, addressing issues of migration, transformation, and reformation as these women invented occupations, politics, philosophies, scholarship, literature, arts, and, ultimately, themselves. Arab American women brought culture and absorbed culture; they brought relationships and created relationships; they brought skills and talents and developed skills and talents. They resisted inequities, refused compliance, and challenged representation. They engaged in politics, civil society, the arts, education, the market, and business. And they told their own stories. These histories, these genealogies, these narrations that are so much a part of the American experiment are chronicled in this volume, providing an indispensable resource for scholars and activists.

Critical analysis of what we know - and do not know - about women in the Arab region is needed to support social change. But how is knowledge on women and gender produced in the region? How does this change when it is undertaken by Arab women researchers? Through a critical examination of local fieldwork experiences, the contributors of the volume - who are Arab women researchers themselves - answer these questions. The book examines the specific structural conditions that shape people's lives in the Arab region, from the effects of imperialism, settler colonialism and the neo-liberalization of economies, to racial capitalism, securitization, and embedded patriarchal ideologies and structures. The authors assess the implications of these different dynamics on undertaking research and also examine their own daily lives, the lives of their interlocutors, and the practices of their field. In doing so, they are able to escape hegemonic approaches and frameworks to the study of gender and to instead theorize from the local context to produce knowledge as they see it. This 'engaged gender research' challenges dominant discourses in academia, rejects the presumptions of 'Arab exceptionalism', and challenges liberal feminisms. It devises a new way of undertaking research on gender in the region to lay the foundation for a more just tomorrow. Covering Morocco, Tunisia, Palestine, Jordan, Syria, Iraq and the Arab Gulf, the book argues that an engaged gender research - which is feminist and critically analyses the historical, political, economic and social contexts of the research topic first - will transform how we understand women and gender, and the Arab World.

Family remains the most powerful social idiom and one of the most powerful social structures throughout the Arab world. To engender love of nation among its citizens, national movements portray the nationas a family. To motivate loyalty, political leaders frame themselves as fathers, mothers, brothers, or sisters to their clients, parties, or the citizenry. To stimulate production, economic actors evoke the sense of duty and mutual commitment of family obligation. To sanctify their edicts, clerics wrap religion in the moralities of family and family in the moralities of religion. Social and political movements, from the most secular to the most religious, pull on the tender strings of family love to recruit and bind their members to each other. To call someone family is to offer them almost the highest possible intimacy, loyalty, rights, reciprocities, and dignity. In recognizing the significance of the concept of family, this state-of- the-art literature review captures the major theories, methods, and case studies carried out on Arab families over the past century. The book offers a country-by-country critical assessment of the available scholarship on Arab families. Sixteen chapters focus on specific countries or groups of countries; seven chapters offer examinationsof the literature on key topical issues. Joseph's volume provides an indispensable resource to researchers and students, and advances Arab family studies as a critical independent field of scholarship.

This volume offers provocative discussions and suggested strategies for change concerning the controversial issues of women's rights as citizens in the Middle East and offers an in-depth examination of national legislation on personal status, penal law, labor law, nationality, and social security law.

Reporting Islam examines the coverage of Muslim women in the New York Times from 1979-2011. The analysis addresses the nature of the coverage; whether there are parallels in the depiction of Muslim women from the Middle East and South Asia and with the US government policies toward these countries; and the relationship between feminism in the US and the representation of Muslim women in the US. At a time when women often become the iconic representatives of their nations, their cultures and their religions, this book offers unique insight into how a dramatic period of contemporary history for the Middle East and South Asia was depicted by the leading print newspaper in the world. The coverage captures the Islamic Revolution in Iran, the rise of Islamist movements across the Middle East, South Asia, and Africa, the first Gulf War, the 9/11 events, the second Gulf War, the War on Terror, and the Arab uprisings. The book asks critical questions about the wider implications of the misrepresentation of Muslim women in the media, and the links between print news, US foreign policy and women.

Critical analysis of what we know - and do not know - about women in the Arab region is needed to support social change. But how is knowledge on women and gender produced in the region? How does this change when it is undertaken by Arab women researchers? Through a critical examination of local fieldwork experiences, the contributors of the volume - who are Arab women researchers themselves - answer these questions. The book examines the specific structural conditions that shape people's lives in the Arab region, from the effects of imperialism, settler colonialism and the neo-liberalization of economies, to racial capitalism, securitization, and embedded patriarchal ideologies and structures. The authors assess the implications of these different dynamics on undertaking research and also examine their own daily lives, the lives of their interlocutors, and the practices of their field. In doing so, they are able to escape hegemonic approaches and frameworks to the study of gender and to instead theorize from the local context to produce knowledge as they see it. This 'engaged gender research' challenges dominant discourses in academia, rejects the presumptions of 'Arab exceptionalism', and challenges liberal feminisms. It devises a new way of undertaking research on gender in the region to lay the foundation for a more just tomorrow. Covering Morocco, Tunisia, Palestine, Jordan, Syria, Iraq and the Arab Gulf, the book argues that an engaged gender research - which is feminist and critically analyses the historical, political, economic and social contexts of the research topic first - will transform how we understand women and gender, and the Arab World.

Family remains the most powerful social idiom and one of the most powerful social structures throughout the Arab world. To engender love of nation among its citizens, national movements portray the nationas a family. To motivate loyalty, political leaders frame themselves as fathers, mothers, brothers, or sisters to their clients, parties, or the citizenry. To stimulate production, economic actors evoke the sense of duty and mutual commitment of family obligation. To sanctify their edicts, clerics wrap religion in the moralities of family and family in the moralities of religion. Social and political movements, from the most secular to the most religious, pull on the tender strings of family love to recruit and bind their members to each other. To call someone family is to offer them almost the highest possible intimacy, loyalty, rights, reciprocities, and dignity. In recognizing the significance of the concept of family, this state-of- the-art literature review captures the major theories, methods, and case studies carried out on Arab families over the past century. The book offers a country-by-country critical assessment of the available scholarship on Arab families. Sixteen chapters focus on specific countries or groups of countries; seven chapters offer examinationsof the literature on key topical issues. Joseph's volume provides an indispensable resource to researchers and students, and advances Arab family studies as a critical independent field of scholarship.

This volume combines ethnographic accounts of fieldwork with overviews of recent anthropological literature about the region on topics such as Islam, gender, youth, and new media. It addresses contemporary debates about modernity, nation building, and the link between the ideology of power and the production of knowledge. Contributors include established and emerging scholars known for the depth and quality of their ethnographic writing and for their interventions in current theory. -- Indiana University Press

The study of relationships--a topic which has received considerable attention in Europe, the United States, and parts of Asia, until now has not been addressed in the Arab world. Here for the first time are articles written by native feminist scholars that focus on intimate Arab familial relationships and provide a scholarly discussion of gendering of the self (the process of intimate selving) in the Arab community. The book is divided into three parts: biographical and autobiographical; ethnographic; and literary accounts in which the authors identify key family relationships--mother-son, brother-sister, mother-daughter-granddaughter, co-wives, and father-daughter--and explore them in terms of shaping and defining gender in relation to others.

Women and Power in the Middle East Edited by Suad Joseph and Susan Slyomovics "An excellent summary of the best recent innovative scholarship on gender in the Middle East."--NWSA "Journal" "Challenges many current theories about women's political participation in the Middle East and North Africa, and how the countries of the MENA region have dealt with women striving to make their voices heard."--"Middle East Journal" The seventeen essays in "Women and Power in the Middle East" analyze the social, political, economic, and cultural forces that shape gender systems in the Middle East and North Africa. Published at different times in "Middle East Report," the journal of the Middle East Research and Information Project, the essays document empirically the similarities and differences in the gendering of relations of power in twelve countries--Morocco, Algeria, Tunisia, Egypt, Sudan, Palestine, Lebanon, Turkey, Kuwait, Saudi Arabia, Yemen, and Iran. Together they seek to build a framework for understanding broad patterns of gender in the Arab-Islamic world. Challenging questions are addressed throughout. What roles have women played in politics in this region? When and why are women politically mobilized, and which women? Does the nature and impact of their mobilization differ if it is initiated by the state, nationalist movements, revolutionary parties, or spontaneous revolt? And what happens to women when those agents of mobilization win or lose? In investigating these and other issues, the essays take a look at the impact of rapid social change in the Arab-Islamic world. They also analyze Arab disillusionment with the radical nationalisms of the 1950s and 1960s and with leftist ideologies, as well as the rise of political Islamist movements. Indeed the essays present rich new approaches to assessing what political participation has meant for women in this region and how emerging national states there have dealt with organized efforts by women to influence the institutions that govern their lives. Designed for courses in Middle East, women's, and cultural studies, "Women and Power in the Middle East" offers to both students and scholars an excellent introduction to the study of gender in the Arab-Islamic world. Suad Joseph is Professor of Anthropology and Women's Studies at the University of California, Davis. She is the author of "Intimate Selving in Arab Families: Gender, Self and Identity and Gender and Citizenship in the Middle East," general editor of the "Encyclopedia of Women and Islamic Cultures" and editor of "Gender and Citizenship in the Middle East." Susan Slyomovics is Genevieve McMillan-Reba Stewart Professor of the Study of Women in the Developing World and Professor of Anthropology at the Massachusetts Institute of Technology. She is the author of "The Object of Memory: Arab and Jew Narrate the Palestinian Village" (also available from the University of Pennsylvania Press), winner of the 1999 Albert Hourani Book Award given by the Middle East Studies Association, and the 1999 Chicago Folklore Prize. 2000 256 pages 6 x 9 22 illus. ISBN 978-0-8122-1749-0 Paper $27.50s 18.00 World Rights Anthropology, Women's/Gender Studies

Arab American women have played an essential role in shaping their homes, their communities, and their country for centuries. Their contributions, often marginalized academically and culturally, are receiving long- overdue attention with the emerging interdisciplinary field of Arab American women's studies. The collected essays in this volume capture the history and significance of Arab American women, addressing issues of migration, transformation, and reformation as these women invented occupations, politics, philosophies, scholarship, literature, arts, and, ultimately, themselves. Arab American women brought culture and absorbed culture; they brought relationships and created relationships; they brought skills and talents and developed skills and talents. They resisted inequities, refused compliance, and challenged representation. They engaged in politics, civil society, the arts, education, the market, and business. And they told their own stories. These histories, these genealogies, these narrations that are so much a part of the American experiment are chronicled in this volume, providing an indispensable resource for scholars and activists.

This volume combines ethnographic accounts of fieldwork with overviews of recent anthropological literature about the region on topics such as Islam, gender, youth, and new media. It addresses contemporary debates about modernity, nation building, and the link between the ideology of power and the production of knowledge. Contributors include established and emerging scholars known for the depth and quality of their ethnographic writing and for their interventions in current theory. -- Indiana University Press

This collection of articles written by native feminist scholars focuses on intimate Arab familial relationships. The authors identify key family relationships -- mother-son, brother-sister, mother-daughter-granddaughter, co-wives, and father-daughter -- to explore them in terms of shaping and defining gender in relation to others.

This book, which for the first time brings into the Arab community the scholarly discussion of gendering of the self -- the process of intimate selving -- is divided into three parts: biographical and autobiographical, ethnographic, and literary accounts. Although studies of these relationships have received considerable attention in Europe, the United States, and parts of Asia, it has not been addressed until now in the Arab world.